Friday, June 29, 2007

Branching possibilities in Berlin



















Along this scenic, leafy canal in the Berlin borough of Kreuzberg can be found a series of posters exhorting passers-by to save the trees at the Landwehrkanal (Rettet die Bäume am Landwehrkanal).

Citizens have launched a public awareness and protest initiative against a local public works project now underway, which they fear will result in the unnecessary clear-cutting of hundreds of trees in this attractive residential area. They see it as a heavy-handed response to maintenance long overdue on the canal's banks below the waterline. (See the English-language flyer on the collective's website for details.)

But, worthy as the cause may be, why draw attention to it here at t.s.f.?

Well, the protesters have adopted an interesting tactic to alert people to the potential aesthetic cost of the tree-felling measures.



















At left is a picture of the canal bank as it looks today: aktueller Stand = current conditions. The one at right is an artist's impression of the possible future appearance of the waterway, all but denuded of its vegetation: nach Sanierung? = after reorganization? (NB This image is in halves because the curve of the tree prevented me from capturing the poster properly in one shot.)

This poster campaign makes for an instructive comparison to the dramatic San Francisco images posted here a month ago, which deployed an almost identical "before-and-after" approach (albeit with higher production values for its hypothetical imagery), urging onlookers to consider the potential consequences of -- in that case -- an earthquake. Both, however, try to spur some kind of personally or politically significant action using imagery from a possible future.

Now, there's a question we might ask here about the plausibility of such future images -- how important is "truth" in hypothetical futures? In the Berlin "after" shot, a degree of artistic licence may have been taken (or forsaken) in the photoshopped bareness of the background: no buildings, no clouds -- just blank, barren space, exaggerating the loss of foliage. The broader "epistemology of futures" issue is one to explore in more detail another time, but for now it's worth noting that, in many circumstances, future scenarios -- whatever the medium -- are not necessarily supposed to be about correct forecasts, but may instead be intended to serve as a pragmatic, heuristic device for having us consider certain swathes of possibility space more seriously.

Which is part of why I have become increasingly interested in the potential of art and media (anything but text) to prompt that kind of futures-oriented reflection. I'm very interested in the way that making future possibilities manifest, visually or in other ways, might open up different ways of thinking about those possibilities; this is of course the basic idea behind our FoundFutures project. And, as both the Berlin and San Francisco examples suggest, playing with the frontiers of the imaginable (the visible) can carry a political charge. A worthwhile next step along this line of inquiry could be to think about ways (beyond anecdote and speculation) to gauge the actual impact of this way of "presenting" futures.

Thanks to my EGS colleague Jason Wagner in Berlin for pointing out the Landwehrkanal campaign. Any other examples to add to the mix would be very interesting to hear about; there are probably thousands out there. The architect's impression of the future appearance of a real estate development -- those large images plastered across the fences around building sites -- arguably perform a similar function...

3 comments:

  1. Great question Stuart. And I don't have an answer right now, but will think on it. That said, I think that's why it was important in your postcards piece that you presented *several* sets of future imagery. By doing so, you made no claims to "truth" but rather forced the viewer to trace the paths that would be required to get to each future, compare one to the next, and ask which one might be most plausible. And I think that dramatic imagery can shock a viewer into doing just that.

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  2. One could ask: what's wrong with cutting a few trees when they are replaced by new ones anyway? The point here is urban aesthetics and pleasure of lush green environments. It takes anywhere near 50-70 years for a tree to reach its 'mature' lushness stage. People from the sub-tropics often do not understand the fuzz around cutting trees, specially when they are replaced. In colder climates it basically takes a lifetime to enjoy the shade of a tree when it rains, for instance. So it is really questionable whether even the next generation will fully enjoy the new tress along the Landswehrkanal (which indeed is very beautiful right now). Here in Amsterdam we have to time and again suffer big tree losses.

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  3. Sean, Geert -- thanks very much for stopping by!

    Sean, I'd be especially interested to hear the results of your reflection on this. Futures epistemology is really tricky, I think, not necessarily because it's complicated per se (grasping the value of creative hypotheticals in a realm where facts don't exist is fairly straightforward, if you're prepared to hear out the arguments). No, it seems to me the hard part is in contemplating the renovation of our philosophical assumptions on a large -- i.e. culture-wide -- scale. To folks who (understandably) have not had the opportunity, or resisted the temptation, to go deep into philosophy -- and I'd say they have a clear majority -- the concept of "futures epistemology" would probably be bound to seem abstract and self-indulgently theoretical. But we all have one, and I think it makes a big difference to how we behave (e.g. economically and politically, in terms of the range of possibilities that we're prepared to entertain for a given organisation, or polity).

    So, it seems to me that a useful strategy for addressing its usual shortcomings on this larger scale may be to communicate through art, storytelling, media, and so on; using the valuable insights, but not the ponderous language, of theory. Indeed, I gathered from our EGS prof Sandy Stone that this is more or less why she resists the pressure to publish reams of academic papers, instead being content to "perform her theory" in her life, in all kinds of other ways...

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