Monday, January 30, 2012

Windows on to urban futures

All photos by Anthony Crescini
  Via arupaustralasia's Flickr stream

PARK(ing) Day is "an annual, worldwide event that invites citizens everywhere to transform metered parking spots into temporary parks for the public good."

This open source project originated with San Francisco based group Rebar in 02005, and has since spread rapidly around the world. The following year saw 47 PARKs appearing in 13 cities including New York, London, and Rio de Janeiro.  Last year, in 02011, the official tally was a remarkable 955 PARKs in 161 cities, across 35 countries on six continents.

Arup's Sydney office participated in the 02011 event, and although I couldn't be there on the day, during an earlier visit I helped project coordinator Safiah Moore and her local team craft the concept for a "Cut N Paste Future Booth". This refers to an ongoing strand of investigation by Arup's Foresight + Innovation team, Cut N Paste Cities, in which people are invited to look at the city as subject to their own process of editing or reinvention.  Our idea here was to turn an on-street parking spot into an opportunity for people to imagine desired changes to the cityscape from that vantage point, superimposing their visions over the present-day view.


With this in mind, the Arup PARK(ing) Day team planned a concertinaed array of doors, framing views of the street to be progressively overlaid with drawn and written annotations.

Sketch by Alex Symes


In this way, the installation would provide passers-by with a series of windows (literally) onto alternative futures for this part of downtown Sydney; a kind of neoanalog augmented reality app.



A short video was produced (by Sydney-based creative collective Thirteen Itches) about the finished installation, with various participants chiming in on the conversation.



Arup Sydney has participated in PARK(ing) Day several times before; in 02010, 02009, and 02008. But to put this annual project into a wider context -- alongside popup cafes, guerrilla gardening, street fairs, and more -- early last year a useful overview document called Tactical Urbanism was produced by the Street Plans Collaborative and the Next Generation for New Urbanism (a.k.a. Nextgen). It provides an illustrated typology of urban interventions, which opportunistically create "a laboratory for experimentation" with urban possibilities, using the streets themselves.

The increasing popularity of these sorts of events reflects not only a technological facilitation process thanks to layers of hardware (ever-cheaper smartphones and cameras) and software (social media and content-sharing services), but also, perhaps more importantly, a human or cultural layer coming into resonance with those. There is a virtuous cycle of awareness, motivation, action and capacity on the part of city dwellers, who are fast adopting a more active role in shaping their surroundings, whether officially sanctioned or not.

As to the underlying intentions of this specific project, Safiah says, quite poetically:

We want to get to a point where;

Everyday we are injecting activity into the urban landscape,

Everyday we are imagining the possibilities for our city,

Everyday we are engaging with the city and having conversations about what we want to see in our city,

Everyday we are providing a taste for what is possible.



This hands-on conversational catalyst, aimed at getting citizens to think about and discuss the futures of their immediate surroundings, offered a modest yet meaningful step towards that vision, by using the street itself as a platform for visualising its reinvention.

This year's PARK(ing) Day is on Friday, 21 September. You can join in the fun through the project website.

Related posts:
> The Futures of Everyday Life
> McChinatown
> Future-jamming 101
> Four future news clips from MIT

Friday, January 20, 2012

On the money

Image via [pdf].

Today, while browsing one of Melbourne's excellent bookstores -- which are still surprisingly abundant, despite global publishing industry turmoil -- I came across this striking image on the cover of an Australian literary quarterly, Meanjin.

It's from a 02008 photograph series called Oz Omnium Rex et Regina (King and Queen of All Oz) by Darren Siwes, an artist of indigenous Australian and Dutch descent.

A bit of context for international readers:
[The photograph] depicts a recognizably Australian gold coin, close-up. The words "Mary I, Australia 2041" are emblazoned onto its shiny surface. The future reigning monarch bears a distinct resemblance to a local, high-profile Aboriginal woman, leading viewers not only to question Australia’s current (and to many, anachronistic) constitutional monarchy, but also its legal legitimacy. In terms of natural justice, the obvious question arising is, "Why not an Indigenous monarch, or at least, an Indigenous head of state?"

~Christine Nicholls, "A Festival Of The Spirit" [pdf; essay reviewing the 02009 South Australian Living Artists Festival, in which this work also appeared]

Below is the obverse of the one dollar coin now in use, which, like all Australian coins, bears the image of Queen Elizabeth II. Who lives in, um, England.

Image via. [Note that the version of the Queen's head struck in Australian coins
does change periodically, loosely tracking the ageing process.]

Now, as some readers may guess from this blog's usual focus on experiential and performative scenarios, regarding the choice of medium, I personally resonate less with series of gold and silver painted-busker-statue type photos, appearing mainly in art galleries or literary reviews, than I would with an alternative execution of the same idea, in which the coins were physically produced, a tangible and diegetic (in-story) artifact, manifested, integrated and discoverable in everyday contexts, today.

Image via.

In any case, the proposition offered here remains challenging and culturally relevant, and currency proves an especially potent symbolic vector in which to embed it. Like other future artifacts from the same "family" -- e.g. the Amero, or the Aung San Suu Kyi kyat -- this embodies the hypothesis of an epoch-making change of governance in the near future, and it invites us to spend time with the idea for real.

Image via.

"Culture is something that is done to us. Art is something we do to culture."
~Carl Andre *

Related posts:
The currency of Burmese dissent
> The value of hypothetical currency
The act of imagination

* Quoted in Lewis Hyde, Trickster Makes This World.

Monday, October 31, 2011

The act of imagination


The imagination can create the future only if its products are brought over into the real. The bestowal of the work completes the act of imagination. ... [W]hen we refuse what has been offered to the empty heart, when possible futures are given and not acted upon, then the imagination recedes. And without the imagination we can do no more than spin the future out of the logic of the present; we will never be led into new life because we can work only from the known. ... The artist completes the act of imagination by accepting the gift and laboring to give it to the real (at which point the distinction between "imaginary" and "real" dissolves).

~Lewis Hyde, The Gift

An outstanding book, by the way. As is Hyde's follow-up, Trickster Makes This World.

Thursday, July 07, 2011

Strategic Foresight and the Design MBA


An element of a crowdsourced scenario development exercise
run by guest presenter Noah Raford  |  Photo: Riaz

Last year I was invited to teach a brand new class, Strategic Foresight, in the Design MBA at California College of the Arts in San Francisco.

A while later DMBA's Chair Nathan Shedroff asked each faculty member to contribute a brief article to a collection serving as a showcase and snapshot of the program -- which is unique in U.S. business education -- two and a half years after its founding in 02008.

That collection, Design Strategy in Action, has now been published. My piece introducing some of the basic thinking behind the Strategic Foresight class can be found here (pdf hosted by Scribd).

Feedback is welcome.

I'll take this opportunity to reiterate the acknowledgements appearing in the print edition: I am grateful to Dr Jay Ogilvy for being a delight to teach with, and to guest speakers Jamais Cascio, Napier Collyns, Dr Jake Dunagan, Erika Gregory, and Noah Raford for their excellent contributions to the inaugural Fall 2010 class. I would like to acknowledge Nathan Shedroff and Teddy Zmrhal for providing exceptional support and freedom as I developed the Strategic Foresight syllabus, Dr Wendy Schultz for highly valued input during that process, and finally Professor Jim Dator for his incomparable example as a futures teacher.


  Christie presents an experiential scenario about social media  |  Photo: Riaz

Wednesday, June 01, 2011

Posthuman cities

...unevenly distributed.



At the dawn of the twenty-first century, following an unknown event, mankind disappears from the planet. Nature gradually regains its rights over urban areas, giving birth to a new landscape.
...
At a time when we have become aware of the fragility of nature, and are increasingly concerned about ecology, global warming, and the future of the planet, I wondered how all these man-made super-structures would evolve in time. Angkor is sublimely poetic, overgrown by the forces of nature and evoking a long lost human civilisation….why not Dubai, Shanghai, New York, Rome, Paris next?… What will become of these urban landscapes, these megacities, this civilisation of ours, now possibly at the height of its strength, but one day vowed to disappear, as did the Mayans or the Khmers?

This is by no means a pessimistic end-of-the-world type vision. On the contrary, it is the vision of a world that is quite idyllic, a new-found Garden of Eden, full of life, colours, shapes and poetry, where the freedom and unpredictability of nature has supplanted the hierarchy of angles and organized spaces.

The quote comes from an artist statement by French photographer Chris Morin, introducing his collection of posthuman cityscapes entitled "Once upon a time… tomorrow", which opens next week in a Paris gallery.

This strain of colourful post-collapse imagery (clearly located well after the last-human-gasp sepia of The Road or Children of Men, but with a dash of 12 Monkeys whimsy thanks to the displaced zoo animals) has a soothing, explicitly Edenic quality that by now feels familiar (see Related Posts below).

But I'm never quite sure what to make of it. Is an emerging interest in the delightfulness of posthuman landscapes better read as a sign of adaptation, or one of resignation? Or, perhaps the significance is more in the spectacle of its stabilisation and recuperation as yet another aesthetic genre being bundled off to market. (In case you're tempted, these images, ten of each in giant prints of 1m x 1.5m, are selling at €3000 apiece.)

This ideational territory has seen a fair bit of traffic in recent years, since Alan Weisman's 02007 non-fiction [sic] bestseller The World Without Us, and shortly before that, Collapse by Jared Diamond. It's not clear to me if M. Morin realises that this ground has been covered before -- a google search for the artist's name together with the Weisman book title (in English, and also in its French edition, Homo Disparitus) currently yields zero hits. However, it's curious to see this meme making the rounds, and although most of the international images in this set (such as those below) to me veer well into a sort of new age, post-collapse kitsch, Morin's Parisian visions (see above) seem to have more to say.

Then again, it may be that I'm responding less to a difference of content than to a difference of tactic, the very localisation of images of the future. Certainly I think that, as with imagining impacts of climate change, place- and community-specific appropriation, exploration and concretisation of otherwise abstract futures propositions circulating globally is a key part of what these conversations need in order to move forward.




[Via Rue89. All images and the quote above from Chris Morin's website.]

Related posts:
> Posthuman New York
> Post-apocalypse Tokyo
> The Afterlife of Buildings
> London after the rain
> Not drowning, thriving
> Second Nature
> Climate change for fun and profit
> Mapping c-change
> Oil and water