Showing posts with label urban. Show all posts
Showing posts with label urban. Show all posts

Sunday, March 31, 2013

Grand designs

From Canberra to Currumbin, and beyond, Australia's spatial strategy for governance could be very different in the future from what it is today...


The year 02013 marks the 100th anniversary of Canberra, Australia's famously planned capital city. Its location, decided in 01908 (seven years after federation), was a compromise between perennial rivals Melbourne and Sydney. An international design competition for the layout of this seat of the newly minted nation was launched in 01911, and in 01913, the submission of Chicago-based husband and wife architect team Walter Burley Griffin and Marion Mahony Griffin was selected. The name Canberra, which comes from the word for "gathering place" in the local Aboriginal language, was given in a ceremony on 12 March that year.

A century later, an historically resonant element of the celebrations now underway consists in "a design ideas competition for a hypothetical Australian capital city", called CAPITheticAL (= hypothetical + capital). The comp was launched in 02011 and an exhibition of the top entries has just opened at Canberra's Gallery of Australian Design. I'm writing this because I was on a team which produced one of the exhibited designs.

Our team, "The Engagement Studio", was a diversely trained group of urbanists based in Melbourne, and practising internationally in fields including architecture, town planning, urban design, research, sustainability, and environmental consultancy.*

So, if an Australian capital were to be designed today, what should it be?

Since its purpose was to enable new perspectives rather than rehearse existing conventions, the competition put some big questions up for grabs: "Of what should our national capital consist? Would it be a city in the conventional sense or not? If not, what form might it take?"

In the spirit of designerly curiosity, our group wanted to venture upstream of the usual architectural and masterplanning preoccupations with built form and visual representation of space, focusing instead on a more provocative and, perhaps, futurohistorically potent proposition at the intersection of politics and design. Our idea was a nomadic seat of government, changing from one location in Australia to another every generation: a Roving Capital.

The essential notion is simple. Capitalhood can be decoupled from geography. It's not only that permanence need not be assumed, but impermanence can actually be embraced. Consider the Olympics, which is effectively a temporary sporting capital of the world for a fortnight every four years. Or look at the Burning Man festival, which emerges in the emptiness of the Nevada desert, for a week each year suddenly becoming one of the state's largest cities, before vanishing without a trace. The essential temporariness of these important community events manifesting tangibly in the built environment begins to point to a model for a capital that moves. The Olympics belong to the world, so they move around the world (the World Expo, ditto). Burning Man is notable not so much as an analog to capital function per se, but as a temporary city -- population circa 60,000 last year. It's a living rejoinder to the presumption of urban fixity.

The key to this idea is not mere novelty; it's evolvability. There's no such thing as a perfect, once-and-for-all political solution in a changing world. A polity not wedded forever to a single location within its geographic footprint gives itself more space, both to reflect diversity in the population and to adapt to rapid change. At the national level, such a proposition may be near unthinkable, at least for an old-world pillar like London or Paris. But Australia's geographic vastness and relative political youthfulness together make capital transience a surprisingly apt avenue to explore.

And so, from thousands of kilometres away in Melbourne, we had chosen, for argument's sake -- and somewhat whimsically -- the beachside town of Currumbin on the Gold Coast as the first port of call for our new nomadic capital. Inside the scenario we were weaving, this was the result of a democratic three-stage process for capital selection which we'd dreamed up.

Below you can find The Engagement Studio's first round submission. Wrapped around the usual visualisations (site plans, artist's impressions, etc), the Roving Capital idea was mediated primarily through a set of four newspaper articles from 02016, 02023, 02030, and 02040 -- a slim but evocative cross-section of primary documentary "evidence" from a hypothetical swath of future history.



The team's work was honoured by being shortlisted, which came with an invitation to provide a second round submission late in 02012. But simply to revisit and polish the same material didn't feel like quite enough. On reflection we had become intrigued by the real possibilities behind what had started out as simply a thought experiment. So the most interesting next step we could take with this design idea, we decided, was to "groundtruth" a notion that hitherto had been totally speculative.

We carved out a weekend and traipsed up from Melbourne together, to investigate the actual prospects for the seemingly outlandish premise of making Currumbin on the Gold Coast -- temporarily -- the next capital of Australia. And we made a video to tell the story of what happened:



Through meeting with representatives from the local authority (the Gold Coast City Council), with citizens, and with other designers, we discovered that despite reflex responses of bewilderment or trepidation, people soon began to suggest modifications which could help the idea work in reality.

Putting the hypothetical to the test in situ was a chance to tie the grand, schematic, conceptual layer of thinking down to the human scale and prosaic concerns of everyday reality. (How often does that happen in a design ideas comp? Probably not often enough.) For instance, we'd started out positing that, not unlike the experience of an Olympic city, a stint as capital would provide the basis for a generation-long infrastructural upgrade to the built environment -- the legacy of new public buildings and improved transportation, for example.

But in visiting Currumbin, we were attending to it as a real place, and particularly to the sorts of cultural dimensions which would otherwise have been all too easy to overlook from the remove of Melbourne; not to mention the conceptual distance of an abstract political design conversation. This meant learning some things that may not have come to our notice any other way.

First, we came to recognise more deeply that revolving the political apparatus and meshing the lives of representatives with those of their hosts and neighbours would entail a constant renewal of the democracy; a bottom-up counter to the top-down tendencies inherent in a representative system. Although our own visit was necessarily brief, each encounter with locals, occasioned by going there to groundtruth or reality-check the cencept, was in a sense a microcosm of that same process; a partial corrective to the risks of design and governance from afar.

Second, the charms of Currumbin itself, and the reluctance of residents to entertain its transformation into a bustling urban centre, drew out a version of our proposal which had been latent in the initial idea: rather than a capital city, the notion of the capital place came to the fore. It would not be necessary, and neither would the residents want, to compromise the natural beauty of their home by developing the crap out of it. Many of the functions of government could be well served by facilities elsewhere (and increasingly virtually of course); the essential symbolic and functional requirements of capitalness turn out to be more cultural than physical and technical. (I think my favourite moment was in the meeting with the Gold Coast City Council when we concluded an afternoon discussion by going around the room and brainstorming possible rituals on the beach befitting the inauguration of Currumbin's time as capital.)

Third, while our earlier thinking had emphasised the effects upon a given location of its turn as capital, we came to recognise that influence would, and should, flow the other way too. Legacy was reciprocal, not one-way, so the temporary capital's culture could be rubbing off on the country at large during its generation-long tenure as national gathering place.

Our second round submission also included a mocked up magazine article reflecting on the Roving Capital design and the learning process by which it had come together:



Not only was the concept less crazy on reflection than it may have appeared at first (even to us), but in fact even the seemingly far-fetched launchpad of Currumbin looked like it had legs. Certainly other places could equally have served as the Roving Capital's point of departure, but it was the specific contours of this place which came to offer the necessary grounding to both show and tell a new story about Australian governance.

It was also a pleasure to spend time with and learn from such a diverse and switched on group of collaborators, around a really thought provoking idea. (Ammon Beyerle and Michelle James especially deserve credit for an enormous amount of the work involved.) The content and especially the form of our contribution to this design conversation were fun and interesting to work on, and both the means of representation in round one (artifacts from the future) and research strategy for round two (ethnographic investigation) were, as far as I could see, unique among the entries.

The direct impact of our intervention was no doubt modest -- but for those who met the idea at our design meetings or in other conversations, there's also little doubt that it started them thinking about their home, and their place in Australia, in a different light.

And I suppose the key connection in all this to the ongoing themes here at The Sceptical Futuryst is that our efforts sought to map the plane of abstract novel ideas onto the plane of lived reality, and to expand people's sense of possibility through a participatory design process.

Although hypothetical, it was nonetheless real in all the ways that mattered.

* The Engagement Studio consisted of Ammon Beyerle and Michelle James from Here Studio; Kathryn Cuddihy, Tadgh Daly, Rupert Dance, David Klingberg and Amruta Pandhe from David Lock Associates; and Svenja Keele, Andrew Wisdom and myself from Arup. The wonderful video was shot and edited by filmmaker Natalie James.

CAPITheticAL is a Centenary of Canberra project supported by the Australian Government and the Australian Capital Territory (ACT) Government, together with the Australian Institute of Architects. The exhibition is on until 11 May -- winners and finalists are all on show, and there's some really nice work there -- worth checking out!


Related posts:
> Architectural time travel
> Why the language of design must enter law and politics
> White House Redux
> Evidence
> The Unthinkable and the Unimaginable

Wednesday, September 12, 2012

Design is a team sport

I was interviewed recently for Architecture Australia by editor Timothy Moore about the importance of collaboration in foresight and design for the built environment. The conversation grew out of an AA Roundtable we did on related themes in Canberra back in May.

Photo by Lisa McKelvie courtesy of Architecture Australia
From left: Hal Guida, Catherine Townsend, me wearing a slightly pugnacious expression for some reason, Ben Hewitt, Timothy Moore

Both exchanges highlighted for me the great extent to which my work as a futurist within Arup, a global design and engineering firm, consists in providing opportunities for people to share and negotiate disparate perspectives of futures possible, probable and preferable -- as opposed to simply cranking out supposedly futurogenic collateral. I keep thinking of my friend and fellow futurist Jamais Cascio's line, "With enough minds, all tomorrows are visible", a riff on the Open Source dictum known as Linus's Law. The kind of practice that these times call for, especially in the massively multiplayer game of the 21st century city, is built upon a fundamentally Open Source sensibility, a collaborative structure and intent: the meshing of many minds. That means not only that foresight itself should be treated as a team sport (the apt phrase of my former CCA teaching collaborator Jay Ogilvy), but also that for all sorts of design activity, be they explicitly foresight-themed or not, we need to enable significantly more participatory and bottom-up approaches than have traditionally been the norm.

An edited version of the interview appears in the current edition of AA (vol. 101, no. 5, Sept/Oct 2012, pp. 70-76), alongside related discussions with two other "strategic designers". I haven't ever used that label on myself, but it's a handy lasso bundling us together here. The others are Ben Hewitt, South Australia's Government Architect, and Rachel Smith, a transport planner at AECOM in Brisbane, who has also been a curator at the BMW Guggenheim Lab in Berlin. (The piece also runs opposite a great article on "multi-scalar thinking" in architecture by my colleague Michelle Tabet.)

Thanks to Timothy Moore for making both the original panel and follow-up interview happen. Below is the text as published, with some links I've taken the liberty of adding.

***

The future is coming - but there are several of them. As a leader in foresight at Arup Australasia, Stuart Candy's task is to enable people to make considered choices about these potential futures, in the face of the complexity of the environment around them and its rapidly changing context. While he cannot predict what will happen, Candy works out various scenarios for the future by bringing people - and all their anxieties and aspirations - together.

Timothy Moore As a part of Arup's Foresight and Innovation team, you identify and monitor the trends and issues likely to have a significant impact upon the built environment and society at large. You literally look into the future. How do you do this?

Stuart Candy The heart of this work is about serving as a catalyst to enable, encourage and exemplify different ways of looking at things. It is about inviting and at times seducing people into a certain way of thinking, rather than mandating it. As the pioneering corporate futurist Pierre Wack put it, foresight is "the gentle art of reperceiving" - looking at the present in terms of the alternative potentials that it contains, to inform wiser action today.

We set a process in motion whereby people can discover for themselves the choices they face, and the future implications of various paths that might be taken. It's a different philosophy from that of the guru who distributes pearls of wisdom. It's intrinsically collaborative.

An example of this approach in action is the Drivers of Change cards, which the Foresight and Innovation team created. Each set of twenty-five cards looks at a theme - ranging from climate change, to poverty, to oceans - and each card encapsulates a trend or issue that will have an impact on the built environment as change unfolds. The cards cover a huge range of social, technological, environmental, economic and political issues, and we use the cards both internally for our own research and externally to help our clients and partners. (The cards are also publicly available.)

TM How do you go about getting people to see possible futures in terms of making people realize that everyone plays a part in making architecture; that everyone is, in fact, building?

SC There's a 1958 essay, "I, Pencil," written from the pencil's point of view. The pencil says, "not a single person on the face of this earth knows how to make me." Now, a pencil seems a basic enough artefact, but this pencil has a point: there's far more to it than meets the eye, so no individual knows every detail. It's a complex synthesis of different skill sets and knowledge bases. If that's true of a pencil, its obviously the case for the scale and complexity of things produced by architects and engineers. Nobody can know everything about any project, so what matters is the process of bringing the elements and expertise together to make it possible anyway. We're co-creating these highly complex design outcomes.

And this is also true of the future overall. What we get is the product of everyone's actions, which is just one of many imaginable pathways.

TM By going into the future, there is more uncertainty because of the increasing number of unknown variables. The Long Now Foundation, of which you are a research fellow, looks ten thousand years into the future in order to encourage tong-term thinking.

SC The "long now" is an invitation to see the whole of human history, past and future, through a wide-angle lens. That time horizon comes from the approximate birthdate of agriculture, about ten thousand years ago. It's a seriously big-picture challenge, a time span three or four orders of magnitude longer than most of us are used to thinking, and a terrific provocation to the culture at large. But in most organizations, the relevant version of this challenge is to stretch our collective time horizon out even a decade or two. Certainly, multi-decadal time spans are directly relevant for the buildings, infrastructure and urban environments that we at Arup help to shape, but they are well beyond the typical attention span of most businesses, politics, media and even education.

One thing that a "long now" view makes clear is that different layers of change occur at different rates. For instance, you can't really see or say anything meaningful about climate change on the timescale of a few months or years, so you have to tune your attention in to different timespans, like different radio frequencies, in order to pick up the signals.

TM Do people mistake you as a prophet, because you are far-forward thinking?

SC I think there's a pretty deep atavistic impulse towards prophecy in our culture, which we're very slowly coming to outgrow. The fact that nobody can predict the future should be a clue to the fact that the future is not predictable. Still, some people want bold predictions to act on (or argue with), and hope against hope that you'll provide them. And some so-called futurists are happy to oblige. For now, it seems being a guru is easier to sell than being a thought partner or catalyst. The former is philosophically and politically dubious. The latter is a harder sell, but it has the advantage of being true.

The greater service is to help people towards their own deeper and more thoughtful understanding of change. We provide opportunities for them to become comfortable explicitly acknowledging the degree of ambiguity and uncertainty that's really in the system. And this is surprisingly empowering. Seen this way, the future is a landscape of potentials, and the result of thinking about futures in plural terms is that you can prepare for multiple outcomes and (within your domain of influence) act towards those possibilities you'd like to see happen. This is common sense, but we need to be reminded of it regularly.

TM How is this philosophy demonstrated in your work at Arup?

SC The first external project that I did with Arup in Australia (after moving from the US in late 2011) was for the CEO and executive team of the Sydney Opera House (the original design and build of which was the project that put Arup on the international map). This engagement was about considering some upcoming renovations in a broader context of change. They have three years worth of performances booked already. So when a facility like this wants to change any physical aspect; for example, if they want to do a renovation or a new build, they must factor in significant lead times, and it can take up to five years from planning to project completion. That's half a decade of rapid change, and for a cultural organization in the midst of a technological revolution in how people access and consume cultural artefacts - consider that the iPad didn't exist three years ago - this has big implications for how any renovation process might proceed.

Generally, we shouldn't simply plan for today's problems (and opportunities), because by the time we've solved those, there will be different ones. You can be sure that the people, businesses and places you're designing for will keep changing. Especially when you talk about a design with a life expectancy of decades or longer, down the track that design may be part of a world that's radically different from today. In this light, it suddenly becomes obvious that thinking systematically and creatively on these longer timeframes is not just a nice thing to do, it's crucial to doing good work.

Monday, January 30, 2012

Windows on to urban futures

All photos by Anthony Crescini
  Via arupaustralasia's Flickr stream

PARK(ing) Day is "an annual, worldwide event that invites citizens everywhere to transform metered parking spots into temporary parks for the public good."

This open source project originated with San Francisco based group Rebar in 02005, and has since spread rapidly around the world. The following year saw 47 PARKs appearing in 13 cities including New York, London, and Rio de Janeiro.  Last year, in 02011, the official tally was a remarkable 955 PARKs in 161 cities, across 35 countries on six continents.

Arup's Sydney office participated in the 02011 event, and although I couldn't be there on the day, during an earlier visit I helped project coordinator Safiah Moore and her local team craft the concept for a "Cut N Paste Future Booth". This refers to an ongoing strand of investigation by Arup's Foresight + Innovation team, Cut N Paste Cities, in which people are invited to look at the city as subject to their own process of editing or reinvention.  Our idea here was to turn an on-street parking spot into an opportunity for people to imagine desired changes to the cityscape from that vantage point, superimposing their visions over the present-day view.


With this in mind, the Arup PARK(ing) Day team planned a concertinaed array of doors, framing views of the street to be progressively overlaid with drawn and written annotations.

Sketch by Alex Symes


In this way, the installation would provide passers-by with a series of windows (literally) onto alternative futures for this part of downtown Sydney; a kind of neoanalog augmented reality app.



A short video was produced (by Sydney-based creative collective Thirteen Itches) about the finished installation, with various participants chiming in on the conversation.



Arup Sydney has participated in PARK(ing) Day several times before; in 02010, 02009, and 02008. But to put this annual project into a wider context -- alongside popup cafes, guerrilla gardening, street fairs, and more -- early last year a useful overview document called Tactical Urbanism was produced by the Street Plans Collaborative and the Next Generation for New Urbanism (a.k.a. Nextgen). It provides an illustrated typology of urban interventions, which opportunistically create "a laboratory for experimentation" with urban possibilities, using the streets themselves.

The increasing popularity of these sorts of events reflects not only a technological facilitation process thanks to layers of hardware (ever-cheaper smartphones and cameras) and software (social media and content-sharing services), but also, perhaps more importantly, a human or cultural layer coming into resonance with those. There is a virtuous cycle of awareness, motivation, action and capacity on the part of city dwellers, who are fast adopting a more active role in shaping their surroundings, whether officially sanctioned or not.

As to the underlying intentions of this specific project, Safiah says, quite poetically:

We want to get to a point where;

Everyday we are injecting activity into the urban landscape,

Everyday we are imagining the possibilities for our city,

Everyday we are engaging with the city and having conversations about what we want to see in our city,

Everyday we are providing a taste for what is possible.



This hands-on conversational catalyst, aimed at getting citizens to think about and discuss the futures of their immediate surroundings, offered a modest yet meaningful step towards that vision, by using the street itself as a platform for visualising its reinvention.

This year's PARK(ing) Day is on Friday, 21 September. You can join in the fun through the project website.

Related posts:
> The Futures of Everyday Life
> McChinatown
> Future-jamming 101
> Four future news clips from MIT

Wednesday, June 01, 2011

Posthuman cities

...unevenly distributed.



At the dawn of the twenty-first century, following an unknown event, mankind disappears from the planet. Nature gradually regains its rights over urban areas, giving birth to a new landscape.
...
At a time when we have become aware of the fragility of nature, and are increasingly concerned about ecology, global warming, and the future of the planet, I wondered how all these man-made super-structures would evolve in time. Angkor is sublimely poetic, overgrown by the forces of nature and evoking a long lost human civilisation….why not Dubai, Shanghai, New York, Rome, Paris next?… What will become of these urban landscapes, these megacities, this civilisation of ours, now possibly at the height of its strength, but one day vowed to disappear, as did the Mayans or the Khmers?

This is by no means a pessimistic end-of-the-world type vision. On the contrary, it is the vision of a world that is quite idyllic, a new-found Garden of Eden, full of life, colours, shapes and poetry, where the freedom and unpredictability of nature has supplanted the hierarchy of angles and organized spaces.

The quote comes from an artist statement by French photographer Chris Morin, introducing his collection of posthuman cityscapes entitled "Once upon a time… tomorrow", which opens next week in a Paris gallery.

This strain of colourful post-collapse imagery (clearly located well after the last-human-gasp sepia of The Road or Children of Men, but with a dash of 12 Monkeys whimsy thanks to the displaced zoo animals) has a soothing, explicitly Edenic quality that by now feels familiar (see Related Posts below).

But I'm never quite sure what to make of it. Is an emerging interest in the delightfulness of posthuman landscapes better read as a sign of adaptation, or one of resignation? Or, perhaps the significance is more in the spectacle of its stabilisation and recuperation as yet another aesthetic genre being bundled off to market. (In case you're tempted, these images, ten of each in giant prints of 1m x 1.5m, are selling at €3000 apiece.)

This ideational territory has seen a fair bit of traffic in recent years, since Alan Weisman's 02007 non-fiction [sic] bestseller The World Without Us, and shortly before that, Collapse by Jared Diamond. It's not clear to me if M. Morin realises that this ground has been covered before -- a google search for the artist's name together with the Weisman book title (in English, and also in its French edition, Homo Disparitus) currently yields zero hits. However, it's curious to see this meme making the rounds, and although most of the international images in this set (such as those below) to me veer well into a sort of new age, post-collapse kitsch, Morin's Parisian visions (see above) seem to have more to say.

Then again, it may be that I'm responding less to a difference of content than to a difference of tactic, the very localisation of images of the future. Certainly I think that, as with imagining impacts of climate change, place- and community-specific appropriation, exploration and concretisation of otherwise abstract futures propositions circulating globally is a key part of what these conversations need in order to move forward.




[Via Rue89. All images and the quote above from Chris Morin's website.]

Related posts:
> Posthuman New York
> Post-apocalypse Tokyo
> The Afterlife of Buildings
> London after the rain
> Not drowning, thriving
> Second Nature
> Climate change for fun and profit
> Mapping c-change
> Oil and water

Sunday, March 27, 2011

Four future news clips from MIT

The following four videos are fictional newscasts from different versions of 2 November, 02037.


"Global Market Place"


"Naftastique!"


"Technology Savior"


"One World Order"

Here's background from the FFFatMIT Channel on YouTube, where they were posted this week:

They are all part of the Future Freight Flows project run at MIT's Center for Transportation and Logistics (CTL) for the National Academies. Four separate future scenarios were developed over the course of a year through a series of focused expert panel sessions, practitioner acid testing, and industry wide surveys. The key driving forces and critical uncertainties were identified and formed the basis of the underlying scenarios. While originally designed to be used for freight transportation planning, they can be employed for a wide variety of different planning purposes.

Now, the fact that these are designed to support discussion about transportation made an impression on me because in the past fortnight, I've attended two vastly different events around this, heh, fast-moving industry. One was an upstart tech-geek unconference, TransportationCamp West in San Francisco. The other was a staid, orderly gathering of transportation planning academics that has been running for over half a century, the Transportation Research Forum in Long Beach. The contrast between the cultures, rhythms and energies of the two events could hardly have been more striking. Yet one thing they had in common was that participants lacked a common background and framework for thinking both creatively and systematically about the broad futures or contexts in which the industry could play out. (That's no dig at folks involved with either event, just a comment on the fact that alternative futures thinking is still not yet widely known or understood in our culture, even in domains where it's most needed.)

So to me, it is heartening to see the Future Freight Flows project adopting scenario planning as a deliberate methodological response to the uncertainties inescapably attendant on the decades-long time horizons of infrastructure investments, and the wide variety of parties that they affect:

It is important to point out that this project will not develop the "official version" of the future for the US freight transportation system to be used by all decision makers.  As mentioned above, the system is too large and complex and faces too many uncertainties for this to be possible.  Also, the planning and assessment of policy and management strategies should be an on-going process involving as many stakeholders as possible -- not a one-time event.  Therefore, the project will not simply provide a static list of actions that a federal, state, or local Department of Transportation (DOT) planner should undertake to prepare for the future.  Instead, it will provide a set of customized tools and procedures that can be adopted and immediately implemented by the various decision makers across the stakeholders.

More about the underlying logic of these scenarios (which bear the hallmarks of a GBN-style two-by-two matrix as their generative protocol) can be found here.

The videos themselves, while clearly more Cambridge, Mass. than Hollywood, include a laudable attention to scenaric detail; "ticker" headlines, in-world advertisements and props, and not least, the choice from the outset of a specific, ordinary date in the future for which each of these clips manifests an alternative universe.

Future news (video, print) is of course a time-honoured and widely used way to economically convey a bunch of diegetic (in-scenario) exposition.

But scenario storytelling is indeed all about the detail that scaffolds an engagement with potential worlds to come. It's excellent to see signs of an increasingly experiential, media rich, and thoughtful approach to communicating such narratives making its way into the main stream.

Related posts:
> Good news for people who love bad news
> Guerrilla futurists combat war on terror
> Future news-flash: your vote counts
> The value of hypothetical currency
> Humans have 23 years to go

(Thanks Loic and Teddy!)

Monday, August 04, 2008

Another found future artifact (England)

Excellent.


This photo, apparently of a tribute by English Heritage to time traveller Jacob von Hogflume, has been leading a life of its own for the last couple of years online (google "Hogflume") -- including, it seems, a brief career at Wikipedia.

Turns out to be from a book called Signs of Life by advertising men Dave Askwith and Alex Normanton (more examples via BBC News).

From an article in The Times profiling the duo:

Normanton, a graphic designer, found the correct fonts and mounted the signs on card and paper. Askwith then photographed them in their natural geographical habitat. He likens it to the guerrilla, subversive interventions of the graffiti artist Banksy.
[...]
Sometimes, especially on the train, he left the signs up and sat waiting for a fellow passenger to register them. "They'd sit there, stare into space, then look at the sign and it didn't say what they expected it to say, and they'd look confused as if to say, 'Hang on, what's going on here'."

~Tim Teeman, "Time of the signs", The Times (London), 21 December 02005.

Normanton adds: "If our joke signs didn’t actually look real, people wouldn’t take notice, wouldn’t get the joke."

It seems the increased likelihood of not noticing the joke, because of the signs' verisimilitude, is also what makes them work. Hmm.

Wednesday, July 02, 2008

London's burning

Last week, here in London, I went for a rather remarkable walk.

And While London Burns is an "operatic audio tour" in three acts, a self-guided, immersive audio experience of The City, a.k.a. The Square Mile, London's financial district. The story it tells is woven around the area's extravagant fossil fuel consumption; past, present and (other things being equal) future. It's told mainly through the anguished persona of a young investment manager, who starts out by showing you his place of work, and who, as you listen, quits his job in a wave of self-disgust and wanders the streets ruminating aloud on his, and our, ugly predicament. It deals with two layers; one schematic, the tangled "carbon web" wrapped around the city; and the other personal, the woman who left him, along with her own parallel career in high finance, for a remote off-the-grid commune.

The tour is a project of political art collective Platform, which "works across disciplines for social and ecological justice... combin[ing] the transformatory power of art with the tangible goals of campaigning, the rigour of in-depth research with the vision to promote alternative futures." An impressive, and resonant, undertaking. At the project website, you can download the audio files for free (thanks to Arts Council England, which puts public money to work "to get more art to more people in more places"). Then, you put them on a portable music player (iPod or similar) and make your way to the Starbucks adjacent to the underground railway station at Bank, where the journey begins.

This wasn't the first time I had taken the walk. It was on a brief stopover here in February 02007, on a quiet Sunday morning, that I did it the first time. En route to the airport, I wheeled my heavy suitcase through deserted streets and alleys, and the grim eschatological tone of the tour and its melancholy score was underlined by the emptiness of the buildings and thoroughfares along the way. The tour is generally intended to be taken during business hours, however, because at one stage you're guided indoors through the Royal Exchange Building (formerly the London Stock Exchange), now a luxury shopping centre. The other time, the building had been closed; but on this occasion, a lunchtime crowd of snappily dressed financiers sat round tables in the vaulted atrium, surrounded by top-end stores like De Beers and Cartier. Generally I found the backdrop of the teeming, oblivious hive of The City just as effective as its sombre, emptied-out weekend version. The latter condition, however, does make the tour a little bit easier to hear.

The audio walk -- which, regrettably, by its nature can't really be appreciated or grasped by an audient not on the spot -- emphasises how much things change on the surface, and how little they change underneath. There's a world-weariness about this view that's not shallow cynicism, but burdened by a deep awareness of history. I think the great achievement of the project is that the walker comes to appreciate this depth, and accompanying entanglements, much better. Along the way, you cross the line of the Great Fire of London (01666), as well as the possible future shoreline of a risen River Thames. One of the practical consequences of the constant change is disruption of the tour's route as time goes on: both a pedestrian overpass leading away from Tower 42, and the Monument which concludes the walk, are currently closed for renovations. Obviously the times for walking certain sequences do vary, and the directions were sparse enough that I accidentally strayed from the path once or twice the first go around, but I was able to hit pause and get my bearings. Another potential frustration that can pull you from the story is if your batteries run out. That happened to me ten minutes in, this time -- a charming little irony for an audio walk about unsustainable energy consumption, ha ha. I had to recharge and come back the next day.

Still, I find this rapidly developing medium, the immersive audio walk, a fantastic way to experience a place. You get a new, mind-expanding vision of the City that is afforded only by inhabiting it differently (a bit like the Situationists' dérive, but carefully constructed to place you in another man's shoes). The cocooning of the listener in her private aural environment, which might in other contexts be regretted for disconnecting people from their fellows and surroundings (armies of commuters spend their journeys either shouting into cellphones or retreating into iPod solitude), in this setting provides instead a cinematic soundtrack-to-life, an unpredictable (the first time, at least) meandering path to which you can surrender, and a thrilling sense of insider's initiation. Sensory synchronicities, both planned and unplanned, make the experience exciting, and somehow grounding. The voiceover mentions a layer of fine black dust on all the buildings about -- the accretion of miniscule particles of fossil fuel exhaust -- so you touch a finger to the handrail, and it gets coated in grime. On two occasions, during the choral refrain admonishing the audio-walker to "look up at the sky", I raised my eyes in time to catch, at precisely that moment, a jet passing overhead.

I love the contradiction that it's substantially the same experience, and yet unique in each detail, every time it is taken. The audio walk is a designed experience, the script pre-recorded, but the motion performed by you, with the improvised assistance of the location and thousands of unwitting extras. It's more unpredictable than a film, feels more labile than most live theatre, and is certainly more personal, by dint of participation, than either.

The essence of the experience is not the walk per se, but the detailed choreographing of attention in the midst of a genuinely chaotic environment. Directing the attention, cognitive and sensory, in a real place in motion, seems to make it eminently suitable for futures, which is ultimately about perceiving the present differently. This is the only audio walk I've encountered which really succeeds in heightening appreciation of the fragility, ephemerality and contingency of the present, although I see this medium as ideally suited to engendering that reflective frame of mind.*

In any case, I'd recommend this to anyone within reach of London who's interested in the forces behind climate change, or even in just the possibilities of this immersive medium. Platform is to be applauded for a daringly critical piece of public art that asks, and enables, us to survey and move through our dazzlingly, dizzyingly busy surroundings with a more inquiring gaze; it invites us not to be overwhelmed by all the things that appear to change, but to be more sensitive to the things which stubbornly do not.

On that point; yesterday, while getting updated on Platform's current work, I watched their recent home-brewed documentary Burning Capital, which is about BP (formerly British, now ostensibly "beyond", Petroleum; one of the largest energy companies in the world, headquartered in London). It's quite a technical investigation -- not in an engineering sense, but a political one -- so may not enthrall all comers, but it does explicitly ask one question implicitly posed by And While London Burns: "How long is it before government, forced by rising public pressure, changes the theoretical cost of carbon into an actual cost, and the company is forced to carry the real economic impact of climate change?" (Burning Capital, Act 3.1)

How long, indeed.


* Colleague Jake Dunagan (HRCFS) and I did a bit of research towards a possible futures-themed audio walk in Chinatown, Honolulu. As funding for the (surprisingly expensive) studio production bit proved elusive, that project morphed into a more immediately viable, but very different, multi-part FoundFutures intervention late last year. Still, with my appetite whetted thanks to that development process, the series of audio walks or tours I've taken in the past year and a half is surprising even to me: Chinatown Manhattan; the 9/11 Sonic Memorial; Wall Street; Belleville, Paris; the disappointingly dull Da Vinci Code tour at The Louvre; the eye-opening driving tour Invisible-5 between San Francisco and Los Angeles. I've also taken more standard key-in-a-number tours of Pearl Harbor, Stonehenge, Tate Modern (a multimedia guide on a handheld computer), and a couple of urban walks of the cheap talking-head variety that gives audio tours a bad name. The one that first alerted me to the potential of the medium, which I first took in 01998 and revisited last year, was the Alcatraz prison audio tour in San Francisco. The most fully realised urban experiences were the Soundwalk tours (Chinatown, Wall St, and Belleville), along with And While London Burns.

Friday, February 22, 2008

Mapping C-change

Hawaii Blue Line Project | Photo: the sceptical futuryst

/Continued from two previous posts.../

For the first piece in what has become a sort of mini-trilogy, I described the Hawaii Blue Line Project, a climate change consciousness-raising effort recently staged in Honolulu, which involved drawing a line in the streets behind Waikiki to mark the new waterfront -- other things being equal -- if the sea level were to rise one metre, as projected by the end of the century. I said that the project exemplified what we call ambient foresight; the embedding of cues in our mental environment today to encourage the consideration of alternative tomorrows.

The second post looked at why, psychologically, people tend to discount long-slow risks -- temporally and spatially diffused crisis states -- such as climate change; which provides a rationale for ambient foresight in public spaces.

In this third and final post, I want to close the circle by situating the Hawaii Blue Line Project amid other efforts along similar lines, so to speak, which may help folks who share the concerns articulated so far, to design more effective future-oriented interventions like this.

Beginnings

I asked Jeff Mikulina, President of the Hawaii Chapter of the Sierra Club which organised this event, where the idea came from. He replied that he had thought it was an original, but then discovered it had been done before elsewhere.

I've looked into this and found several examples of similar initiatives in other American cities, though I haven't found even a cursory comparative examination of them anywhere else. In no particular order, here's some info about the ones I've found...

There's the San Francisco-based FutureSeaLevel.org, "a collaboration of Aquarium of the Bay Foundation, the Sierra Club and the San Francisco Department of the Environment (SF Environment)". Enterprisingly, they have produced "future sea level" tape which you can order at the website. They have staged a series of related events dating back to September 02006.


Another strand of work has been going on in Seattle, where an art collective called Watermark staged a number of walks through the city's downtown area, "using soil to mark a line of new 'terrain' -- the shoreline that would be created in the case of a twenty foot rise in sea-level, as could occur with the melting of the Greenland and Antarctic ice sheets".

The group's website explains:
For each performance, participants walk the line of the future shoreline, sometimes marking it with different materials such as seeds or water. The idea is to help each one of us envision a possible future and some of the ramifications of climate change. While we cannot predict exactly what the impacts of climate change will be, we seek to use the power of imagination in order to acknowledge the possibilities and open up new ways of thinking about our impact on the planet. We hope that through this process of visualization, we can create a call to action.

One such performance was promoted as part of "Step It Up 2007", a climate change awareness initiative [more background] cofounded by environmentalist Bill McKibben, which is how I found it.

Image: Watermark

Image: Watermark

Not to be left out, of course, New York has its own project in this vein, called High Water Line, charting a ten foot sea-level rise around Brooklyn and Lower Mahattan. (I found this via Bruce Cahan at Stanford). HighWaterLine was initiated by artist Eve Mosher, in partnership with The Canary Project (global warming never looked so pretty!) and she's been blogging its progress since April 02007. Mosher elegantly outlines its philosophy at her website:

High Water Line seeks to engage people on the street, in the neighborhoods where they live, work and play. People will encounter the chalk line and the beacons while going about their daily lives. The work is an intervention in routine - the public's as well as my own. This aspect of the piece ensures catching the public's attention, and it provides easy and direct access. The simplicity of the project, aesthetically and visually, will appeal to people of all ages, ethnicities and economic backgrounds. Climate change is a silent, invisible threat - High Water Line gives voice and makes visible the affects of this threat. High Water Line is designed to engage the community and promote thoughtful, informed dialogue and action.

Image: Eve Mosher, High Water Line 02007 via The Canary Project

(I have a feeling the above image was a visualisation produced before the installation itself started. Here are some actual photos from Mosher's blog...)


Finally, a controversial campaign to enable this kind of ambient foresight on a semi-permanent basis has been unfolding under the banner of lightblueline in Santa Barbara, California; "a public information project to paint on the streets the message that human induced climate change will impact coastal cities. Whenever you cross the light blue line, remember that the coastline is an outcome of our collective human efforts."

Bruce Caron, lightblueline's "#1 painter", said in November 02006:
This is where the original idea for lightblueline occured-- I was walking down Anacapa between de la Guerra and Cota after watching An Inconvenient Truth. And this is where a dedicated team of volunteers has been working to create the first lightblueline street painting action.

We are working hard with the City government to create a best-practice example for this public education effort, so that we can pass on this information to volunteers in other cities. The lessons we learn here will help grow this movement across the globe.

Here in Santa Barbara we have so much to lose should global warming create a rise in our sea level. Our beautiful beaches and the entire waterfront (not to mention the freeway, railroad, and airport--planes, trains, and automobiles are all at risk), would be ravaged over the decades, with each year sending new waves across roads and into our cliffs.

The plan (from lightblueline's photos at Flickr):





Early in August 02007, the Santa Barbara Independent newspaper reported that Caron's proposal for a permanent (painted) "light blue line 1,000 feet long throughout downtown Santa Barbara to show where the sea would rise if Greenland were to melt as a result of global warming" seemed good to go [original emphasis]. Just two weeks later, Caron withdrew the plan, under heavy pressure from people concerned about adverse impact on property values.

Middles

We can see from the above that there are various ways of approaching or carrying out a blue line project. There are three dimensions of variation I want to mention.

One is the sea-level projection around which any given project will revolve. A choice has to be made as to the relevant timeframe (02050? 02100? centuries beyond that?). Likewise, it matters which particular climate change model you're working from -- because different assumptions about the sea-rise model produce widely differing forecasts (not to mention variable levels of behaviour/emissions change). The Honolulu project "assumes" one metre of level rise, as does the New York effort. Santa Barbara chose a "predictable, worst-case scenario" of seven metres due to complete melting of the Greenland ice cap over a period of centuries. Which begs the question whether a more conservative, near-term impact might not have been more successful for an already ambitious painted-line project.

Another dimension of variation between projects, a category of options among which an organiser needs to choose, is the medium in which the sea-level changes are marked. Different media express a range of visual properties (colour, visibility) and degrees of permanence. So, soil (Seattle), chalk (Honolulu, New York), or tape (San Francisco) are obviously more temporary than paint (as proposed for Santa Barbara). It stands to reason that greater permanence could yield greater impact over time, but also attract greater difficulty in the process of obtaining approval -- or greater legal risk in going ahead without approval. The proportionality of potential impact and installation difficulty became a familiar dilemma during our FoundFutures:Chinatown art project (e.g., getting permission to install a bronze plaque "commemorating" a bird flu outbreak in 02016).

Finally, location is another dimension of difference. One option is to map the projected "new shoreline" -- how far the water could reach "inland" in scenario X. Here the line on the ground represents a hypothetical demarcation between waterlogged buildings and dry ones. This was the Hawaii Blue Line strategy, and seems to be the most common. However, an alternative way of mapping sea-level change is not on the ground, but on existing buildings, say along the current waterfront, showing where the risen seas would reach -- the "new watermark". (Both approaches to line location, it is important to mention, assume "other things being equal" -- ceteris paribus, as the economists say -- i.e., no mitigating intervention to hold back the rising tide.)

Ends

So how effective is this type of project in achieving the ends its animators typically have in mind?

An interesting and difficult question.

It's worth pointing out that since awareness-raising and behaviour change are the goal -- which the actual manifesting of blue lines is merely one way of approaching -- a campaign for a high-stakes, high-visibility, ongoing (i.e., relatively permanent) "ambient foresight" blue line exstallation could succeed as a political intervention even if it failed as an art project. That is to say -- for example in Honolulu -- in principle, an effort to get approval for a monitory sea-level rise marker along the hotels on the beach at Waikiki, could successfully raise local awareness of the risks of climate change even if the blue line were not approved and thus never painted.

It would be interesting to know how the (so far "unsuccessful") Santa Barbara project is doing in terms of catalysing public discussion. I don't know how to verify this, but I suspect it could well have started and sustained more conversations as an idea alone than the equally noble, and so far, more photogenic -- yet ephemeral -- chalk n' soil efforts mounted elsewhere.

As for Hawaii's Blue Line Project, it seems to have been quite successful, as far as it goes. Not only was it reported in the local media (the Honolulu daily Star-Bulletin; the University of Hawaii's student paper Ka Leo), but nationally and internationally also. Let me again emphasise the exceptional difficulty of gauging how well a political art intervention, such as those described here, engages people and changes minds. But more qualified than I to address that question is Jeff Mikulina, who organised the event, and responded to my request with this assessment of the project's impact:
In this case, I think it worked pretty well. Of course, when first envisioned I saw a line of children wearing blue shirts and holding hands across the entirety of Honolulu--blocking traffic, the whole works. That would have been a loud blow on the conch. But this is Hawaii, and we have limited resources and laws to follow. So chalking a line 7 blocks with about 50 kids was pretty good. The message got out. The Associated Press and Reuters picked it up and the story (or mention of the students chalking the sea level rise) made it into a few hundred papers worldwide. CNN and New York Times mentioned it--and followed through with an editorial: http://www.nytimes.com/2008/02/08/opinion/08fri4.html.

So their were a number of targets that we were seeking to reach with the event: the delegates at the meeting, the general local public (in the vicinity and through local media), the actual students and participants chalking the line, local opinion leaders and decision makers (ie lawmakers), and finally, the international community. The last one was a big component because we wanted to really highlight the vulnerability of not only Hawaii, but of island states and nations globally--no one is immune from this. The iconographic "Waikiki" was the perfect poster child, so to speak, for the loss that Hawaii (and other coastal areas) might experience. The fact that something so well known could cease to exist hopefully opened some eyes.

The other challenge we have with this issue is credibility. Many probably asked if the line was legit or if we were just using some scare tactics. That's why I wanted to have a strong, respected academic voice developing the line (Prof. Chip Fletcher) and err on the conservative side in explaining the factors behind the line. So hopefully that message penetrated as well.

Now did people go home and immediately change their bulbs to CFLs and trade their cars in for a bike? No. But this action hopefully contributed to the growing unease or cognitive dissonance of behavior and effect. The students doing the chalking was meant to deliver that message in a more emotional (this is their future) approach.

So, there's no way to guarantee that it works. Still, from my point of view, despite the systemic uncertainties inherent in collectively steering this Titanic, it's too important a challenge not to try. And, as a mechanism or catalyst for forward thinking, it can't fail to affect at least some of those who encounter it, and thereby contribute incrementally to the solution rather than the problem. Indeed, we have good reason to think that, carefully designed, this kind of intervention can make an important difference. Jeff again:
It gets people thinking. Wow, this is what will happen. It makes the invisible future visible. Ideally, it links current actions with future reactions and emboldens people into believing that they can actually shaping the outcome (which they can).

That's ambient foresight.

Sunday, February 03, 2008

A thin blue line







I took these photos last Wednesday, 30 January, while participating in a project to trace a blue line through the streets of Honolulu to show where sea level is expected to reach by the century's end.

The "Blue Line Project" was coordinated by the Hawaii chapter of ecological organisation The Sierra Club (whose President, Jeff Mikulina, we met last year -- mentioned in this previous post).

What occasioned this good natured bit of activism was that for two days last week, Honolulu hosted a climate change conference initiated by President Bush, for representatives of sixteen of the world's largest economies, as well as EU and UN delegates. The venue was the East-West Center (a.k.a. the "Center for Cultural and Technical Interchange Between East and West" established by U.S. Congress in 01960), a federal institution adjacent to the University of Hawaii at Manoa, and the organisation which pays for my fellowship to study there.

The talks, which were closed to the public, played out at the Kennedy Theater, which I can see out my window, right across the street, as I type. It was funny to be so close to an international news event and yet to have no access to it.

People I know here in Hawaii who take an interest in such things had good reason to doubt both the sincerity and the efficacy of talks initiated by a federal administration that has persistently denied any need for action on climate change. But they all recognised the opportunity to raise awareness both locally and internationally about these issues and attendant risks.

Hence the Blue Line Project.

Bright blue chalk and duct tape were made available to the fifty or so folks who turned out at the Old Stadium Park in Mo'ili'ili, a few blocks southwest of campus, to participate in the action. I was especially happy to be involved, because this was an idea that Jake and I had at one stage hoped to incorporate into FoundFutures last October, before conceding that installing hundreds of artifacts in the streets representing a series of alternative future Chinatowns was probably enough to take on for one project.

A map distributed in advance showed where we would be tracing the blue line:


Which was based on part of the map projecting a one-metre sea-level rise produced by scientists at University of Hawaii, and discussed at this blog in October.

This particular blue line intervention is not the first project of its kind, but it is, I think, an interesting meme accompanying growing acceptance of the reality of climate change. By projecting possible futures into the present; feeding forward; embedding cues to consider alternative futures into our mental environment today; it represents an excellent example of what we like to call ambient foresight.

/To be continued.../

Friday, October 26, 2007

The Bird Cage

Photo: Stuart Candy

On Tuesday, 16 October 02007, this bronze plaque appeared on the corner of Maunakea and Pauahi Streets in Chinatown, Honolulu -- testimony to the resilient response of the community to a hypothetical tragedy that would not occur for another ten years.

Chinatown has in its history been ravaged by the plague, quarantined, and burned to the ground. In April 02016, the future rhymes with bygone times as bird flu rears its beady-eyed little head. Our distributed installation played out the scenario in reverse, from the installation of the memorial 18 months after the outbreak...

Photo: Bram Goots

Photo: Stuart Candy

To the revival of entrepreneurial activity shortly after the epidemic...

"Dust to Dust" flyer: Matthew Jensen

Photo: Bram Goots

Photo: Stuart Candy

"Jake Stuart" poster: Matthew Jensen / Photo: Bram Goots

Photo: Bram Goots

Photo: Stuart Candy

"Still Paradise" poster: Matthew Jensen

To official notices posted by the National Agency for Investigative Epidemiology (N.A.I.E.) as the crisis was brought under control...

"Evacuation" poster: Matthew Jensen / Photo: Stuart Candy

Photo: Bram Goots

Photo: Stuart Candy

"All Clear" poster: Matthew Jensen / Photo: Stuart Candy

Photo: Stuart Candy

To impromptu messages placed in the streets by ordinary people when the outbreak first occurred...

"Missing" installation design: Matthew Jensen / Photo: Stuart Candy

Photo: Stuart Candy

Photo: Stuart Candy

Below, the outline scenario that Jake Dunagan and I wrote for this third phase of FoundFutures : Chinatown...

THE BIRD CAGE ~02016
What if Chinatown were ground zero of a new influenza epidemic?

Chinatown has long been haunted by tragedy. In 01886 and again in 01900, it was burned to the ground. When a deadly strain of influenza called H8N2 broke out in April 02016, this tragedy in paradise was global news; but local authorities acted quickly. Aircraft were grounded and as Honolulu's "Hang Ten Flu" took hold, the National Guard immediately quarantined Chinatown and systematically raided all residences and businesses in search of individuals exhibiting symptoms.

The rapid response of authorities, and establishment of military/medical checkpoints along all highways across the island, meant that the crisis could be confined to O'ahu. Residents and visitors at risk of infection were relocated to mobile quarantine facilities in Honolulu or on the North Shore (several cruise liners were requisitioned for this purpose by the National Agency for Investigative Epidemiology, the newly established, disease-oriented tactical response branch of FEMA). The ill were then shipped to more secure facilities on Moloka'i for treatment -- and, in one out of every three cases, burial.

The "Weeping Spring" of 02016 brought tourism and most other aspects of everyday life on O'ahu to a standstill. The origins of the virus remain controversial -- at first thought to due to low-quality imported poultry, the outbreak has reportedly been traced to a security lapse at a university research facility on the island. Investigations are still underway.

During the tragedy, the community of Chinatown was frozen. A high proportion of residents lost family members, and the cessation of construction which had occurred at first from necessity was extended while residents debated next steps. However, eighteen months later the citizenry has regrouped and, led by a newly elected, youthful Mayor C. Ballesteros, a renewed sense of shared purpose and identity is discernible. The temporary interruption in shipments and motorized traffic had the effect of heightening awareness of Hawaii's isolation, and increased calls for self-reliance. Many residents have begun cultivating their own food sources, and plans are afoot to turn a number of Chinatown streets into public gardens.
[Update 30 October 02007: See also previous scenario... Green Dragon / Next post... Outdoor installation takes cover]